Advent

Advent is the first season in the church calendar. Since the 7th century A.D., Christians have included this celebration in their preparation for Christmas Day. "The birth of Christ is the central event in the history of the earth—the very thing the whole story has been about."—C.S. Lewis. The word "advent" originates from the Latin word advenio which means coming to. Advent is the time when we focus on Christ coming to the world. Throughout history, the Israelites anticipated the coming of their Messiah. In the Old Testament, over 400 scriptures and prophecies outline His birth, life, death, resurrection, and return. God had a plan to redeem His people. He declared His plan to His prophets over the centuries and is fulfilling His Word even now. The word Advent means "coming" or "arrival." The focus of the entire season is preparation to celebrate the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we now participate, and the consummation of which we anticipate. Scripture reading for Advent will reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment on sin, and the hope of eternal life.
Advent is marked by a spirit of expectation, of anticipation, of preparation, of longing. There is a yearning for deliverance from the evils of the world, first expressed by Israelite slaves in Egypt as they cried out from their bitter oppression. It is the cry of those who have experienced the tyranny of injustice in a world under the curse of sin, and yet who have hope of deliverance by a God who has heard the cries of oppressed slaves and brought deliverance!

The spirit of Advent is expressed well in the parable of the bridesmaids who are anxiously awaiting the coming of the Bridegroom (Matt 25:1-13). There is profound joy at the Bridegroom’s expected coming. And yet a warning of the need for preparation echoes through the parable. But even then, the prayer of Advent is still:

Come, O Come, Emmanuel,
And ransom captive Israel!